The Buddha taught that its incorrect to believe that for every harmless act there will be inevitable long term benefits, nor will every harmful act result in apparent karmic payback. Look around the world and it's clear that people get away with horrendous acts. But how they feel internally we cannot observe with any certainty.
The fruits of karma should not be thought of as entirely external or material or visible in nature; the teaching of karma is actually a profoundly internal, psychological insight. As the buddha stated in the kalamas sutta: "Even if there is no rebirth, and there are no external results of actions rightly and wrongly done, then here, in the present life, I will live with ease, free from hostility, ill will, free from trouble as a result of my harmlessness."
So our actions, good and bad, are like seeds we plant; they will flower into future mind states. If we want to live in inner peace, its best to plant seeds that present the greatest likelihood of flourishing into serenity: acts of compassion, kindness, acceptance, forgiveness, gratitude, generosity.
When looking at our own actions, we shouldn't feel trapped by them, rather, we should learn from them and feel an appropriate amount of dismay at their unskillfulness. We all have our past karma, but there's new karma we're planting right now. We can choose to act skillfully right now. We don't deny our mistakes, we don't allow them to define us; we acknowledge them, but we don't brood on them, for if we do, we don't pay sufficient attention to the karma we're creating right now. (by Josh Korda, facebook: korda.josh)











